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![]() Article 4 - Restoring the image of Buddha
The following exerpt is from "BKF Kenpo - History and Advanced Strategic Principles" by Grandmasters Steve Muhammad and Donnie Williams, published by CFW Enterprises. "...a visitor to China today will find two monumental, 12 foot long mural paintings on the walls of the White Garment Hall in the Shaolin Monastery in the Honan province of China (Shaolin, or "Young Forest" in the Mandarin dialect is "Sil Lum" in Cantonese Chinese, and "Shorinji" in Japanese). These two murals are well known and feature dozens of Chinese and obviously Black Shaolin monks, engaged in boxing training together (Figure 3). Not surprisingly, because no one has come forward to present the complete history of how and why these Black people appear in these paintings, this history has largely been ignored. Owing much to ignorance, some people will say the figures represent "dark Chinese" monks. Many martial artists in the West will look at these paintings, and simply will not see Black people - period. This attitude is not surprising and recalls to mind how Hollywood approached the very popular 1970's television series Kung-Fu which gave America its first look at the Asian martial arts. Producers by-passed the Asian martial arts genius Bruce Lee for whom the lead role was specifically written, and instead cast a Caucasian actor, David Carradine to play his part.
As a matter of record, the true history of the Buddha from India has been known to most serious scholars for many generations. For example, one of the most brilliant and exhaustive studies to look at languages, and histories of nations are the books titled Anacalypsis, An Attempt to Draw Aside the Veil of The Saitic Isis; or An Inquiry into the Origin of Languages, Nations, and Religions, Vol 1 and 2. They were written after years of research by English historian and linguist Godfrey Higgins, Esq. He published this massive two volume work in 1833 in which he gives many references to the Buddha such as, "...he is continually described as a Negro, not only with a black complexion, in which he agrees with Cristna ("Krishna" - a name that means "the Black One" -ed.), but with woolly hair and flat face." Higgins further states that, "In the most ancient temples scattered throughout Asia, where his worship is yet continued, he is found black as jet, with the flat face, thick lips, and curly hair of the Negro." These references by Higgins accurately describe the earliest depictions of the Buddha.
It
is only centuries later, when Buddhism gets introduced outside of India
that the Buddha takes on the Chinese, Japanese, Korean and other Asian
features that we associate with him at present. However, for the record,
let it be known that Buddha, the first and original Buddha, was a Black
man (Figure 4). A study of the history of India will reveal that at one
time, all of India was occupied by two distinct negroid types, one
having a very dark complexion, with a flat nose and curly hair, often
described as "nappy", or "pepper-corn" hair, while
the other was also very dark complexioned but with an somewhat aquiline
nose, and straight hair. These Black people were architects of the
glorious Indus Valley civilization and its culture called Harappan,
which was named after one of the two great cities, Mohenjo-Daro and
Harappa, built around 3,000 B.C. in southern India. Those cities were
the culmination of smaller towns which date back to 6,000 B.C. Around
1,500 B.C. a wave of invaders from the northern hemisphere flooded into
India. These invaders adopted the word "Aryan", which is an
ancient Sanskrit term meaning "noble one". This is the term
that Adolph Hitler, the German dictator from World War II, used in the
20th century as part of his misguided "master race" ideology.
Aryan, or "aryan brotherhood" is also a term used by quite a
few white supremists today.
This was the world that the dark skinned Siddhartha Guatama was born
into. He searched in earnest for a way to bring light to his people and
end this suffering. Out of his own enlightenment, a philosophy was born
that became known as Buddhism. This revolutionary philosophy offered a
path towards liberation from mental and psychological slavery for
millions of Black and Brown people. Buddhism offered a path of
salvation, and the end of the concept of being born, and re-born into
slavery. Godfrey Higgins wrote in 1833 that, "Between the Brahmans
and the Buddhists there exists the greatest conceivable enmity. They
(the Brahmans) will hold no communication with them, believing
themselves to be made unclean, and to require purification, should they
step within even the shadow of a Buddhist." Today, at this very
hour, an underclass called "Untouchables", still exists in
India after hundreds of years. They are poor Blacks who are on the
lowest rung of the caste ladder system. An Untouchable is subject
"by law", to having their tongue cut if they dare read any
sacred scriptures. They can be beaten or even killed if their shadow is
allowed to fall on a Brahmin. They may be required to wear a broom tied
to their backs so as to sweep away their footsteps as they walk. They
must look down, and never make eye contact with a Brahmin. Their women
are frequently raped, and their men murdered at the whim of a Brahmin,
often without any legal consequence. All of this "today", is
sanctioned by law. Many Untouchables who are conscious of the history of
their country turn to Buddhism as a way to escape the caste ideology as
countless generations before them have done. To these early rebels,
Siddhartha Guatama, the Black, curly haired Buddha was their
liberator. Nuba
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